Thursday, May 5, 2011

Our Fathers

Our Fathers

Throughout Japanese Culture, texts that we have been reading and movies we’ve been watching have had numerous interactions between parent and child or older and newer generations. Each work had its own unique relationship cast between the two generations. Often, the stories depict negative effects upon the newer generations because of the older generation. Tokyo Story had a gap between the generations that resulted from then change in times. In Cruel Story of Youth, the parents had very little to do with the children which resulted in them running wild in a time of political upheaval. The Silent Traders provided a few different parental figures who each had a unique impact on the newer generation. The parents and teacher in The Family Game each had a strange opposing effect on the child until one ultimately displaced the other completely. The older generations is seen as acting upon the newer generations in several unusual and traditional ways in Ranma 1/2. The psychological struggles in Neon Genesis Evangelion directly result from the older generations interactions with the newer generation. Mononoke Hime showed a multitude of struggles between generations, parents and children and some were even the newer generations’ effects on the older generations. The older generations’ thoughts and actions directly impacted how the newer generation thought and acted in each of the texts.

In Tokyo Story, an elderly couple visits their children and their families and sees how different the new generation has become from the elders time. Prior to the story, World War II had occurred. The war was started by the older generation and had crippled the newer generation that was stuck fighting the war. The war caused many of the young men in the upcoming generations to be killed off leaving a bad taste in the mouths of the youth. In the beginning of the visit, all of the children seem to be following tradition and are honoring their parents, but as the story progresses their actions start to diverge from the older generations expectations. This can first be seen when the children, in order to progress with their own lives, send their parents to a distant hot springs for a few days. The place where the parents are staying turns out to be too loud for them so they return after just one night much to the dismay of their children who act overly inconvenienced by their parent’s return. This gap in ideals had resulted from the war in which the newer generation suffered. The prime example of the older generations effects on the newer generation are dramatically depicted in the character of Noriko. She is a widow that lost her husband, the son of the parents, who has yet to move on and remarry. The parents are shown the most kindness by her, but at the same time urge her to move on which would mean leaving the family of the parents. As she fondly calls them mother and father, they passive aggressively refer to her as “stranger” in order to get her to move on. The effects of this is ultimately displayed in the final scene when Noriko is talking to Kyoko and tells her that she too will eventually begin to act selfish and no longer return to visit the parents. At one point in the film, the father goes drinking with some old friends and they discuss their thoughts on the newer generation. The militaristic looking friend, who represents the old generation most explicitly, expresses his strong disappointment with his son and the newer generations. The father agrees that the newer generation isn’t like his generation, but still thinks it could’ve been worse. Overall, the parents were of no effect on the newer generation and the neither side really tried to bridge the gap that was formed between the two.

As time progressed, Japan shifted into a time of political and ideological upheaval. The most affected by the turmoil the changes cause was the newer generation. In Cruel Story of Youth, students were seen protesting which would never have happened in the time of previous generation. Makoto is a young woman who gets sucked into the changing times in the worst way possible before she succumbs to it. She rebels against the older generation by getting a punk boyfriend, smoking, drinking and other things that the older generation wouldn’t approve of. This may be because her father has adopted an American style and doesn’t discipline or have much of anything to do with her. Also her older sister, who had already made many of the mistakes that Makoto makes during the film, tries too hard to control Makoto and keep her in the ties of tradition. The older generations kept trying to control the new generation which just caused them to try even harder to break away from the traditions of the past. The exact opposite occurs in Seventeen where the newer generation was sought after to lead the rest of their peers by the older generation. The main character of the story, “seventeen”, gets sucked into the rightist movement and changes from an awkward youth into a violent one. I feel like the older generation ended up just using the newer generation to accomplish the goals of the older generation and that “seventeen” turned out to be nothing more than a puppet filled with the negative feelings of the old generation. While the older generation had nothing to do with the characters in Cruel Story of Youth and left them to perish by their own means, the older generation used the newer generation as an implement in its arsenal in Seventeen and caused a vicious beast to be created.

The Silent Traders is a story crafted around a park, Rikugien, where the narrator lives with her ten-year-old daughter and five-year-old son. There are several parental figures that have different effects on their children. The first is the narrator’s father who died before she ever knew him. Since she never knew him, it causes her to ensure that her children have a memory of their father who doesn’t want much to do with the narrator and her kids. When the kids see their father, they become very quiet and don’t interact with him, but instead stick to their mother. Since they hadn’t seen their father in years, the children couldn’t really remember him and are more frightened of his presence. The father disinterest causes his children to avoid him and they will likely not remember him as anything but “a shadow in a photograph.” Another parental figure is the narrator’s mother whose actions cause the narrator to want to leave home as soon as possible. After her brother’s death, their mother ceased interacting with the narrator and they only saw each other at mealtimes and barely spoke. The lack of all contact from older generations caused the narrator to be resentful or her mother and to fear Rikugien where her mother had “disposed” of a dog she liked. Another short story, Fuji, has a father that leaves his wife and young son to go to college miles away for four years. He was able to back once a month, but on his first return visit, his young son had forgotten his face and ran from his father. In both of these stories, the father’s absence causes the children to shy away from their father and even other men.

The film The Family Game followed a family of four whose younger son required tutoring to get into a good high school. The tutor they hired was the unconventional Yoshimoto who was the opposite of a traditional Japanese tutor. He often teased and pushed Shigeyuki around as a way of getting him to study harder. Yoshimoto effect on Shigeyuki is that he becomes more self sufficient, but Shinichi becomes rebellious and his grades drop because his brother is getting all the attention. The parents are just as problematic when dealing with their children because neither of them can relate to their children or other people. The father goes to work then drinks after work so he doesn’t interact with his kids that often. He only really sees his kids at the dinner table, but that is not much because they all face the same direction and there is little conversation. Also the mother is unable to control her kids because she is overly passive. Without the understanding and help parents, the kids are left on their own to deal with their school work which is what put Shigeyuki in the position that he was in. Ironically, it is Yoshimoto that does the family the most good with his unorthodox ways. Yoshimoto represents a different generation that had strange effects on the other old and new generations alike, but ultimately forced the two generations back together. This is clearly seen at the end of The Family Game when the entire family is in an inward facing circle cleaning up the mess. Another story with an untraditional tutor is Japanese Entrance Exams For Earnest Young Men where the tutor tells his student to think of tests as a game with rules. Another different generation is teaching the newer generation how to beat the system and stray away from the older generations ideals.

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Look at the position of the different generation. It has come between the new and old generations.

In the anime Ranma ½, the older generations are represented by the fathers and the spirits that curse Ranma and his father. Ranma and his father Genma are cursed from falling into ponds where creatures had previously drowned at a Chinese training ground. The past generations’ curse causes Ranma to turn into a girl whenever he is splashed with cold water and Genma to turn into a panda when splashed. This causes problems for the newer generations because pandas cannot speak which leaves Genma in an awkward state when he publicly transforms as he cannot communicate with those around him until he transforms back. Ranma is in an even worse state as he changes sexes which causes all sorts of confusion not only psychologically, but also socially. As the series progresses, Ranma’s transformation kind of confuses him on his own true self and at one point he even gets amnesia and believes that he was originally a girl. When he changes in public, his classmates and other people don’t realize that the two Ranmas are actually the same person. The two fathers arrange for the marriage between Ranma and Akane who are both adamantly against it in the beginning. An arranged marriage was more common for the past generations and had become sort of outdated in the time of this show, but the older generation has complete control and sends Ranma and Akane through a confusing engagement. The entire show radiates the older generation’s disapproval of the younger generation while poking fun at arranged marriages which are a thing of the past.

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The psychological struggles of several youths during apocalyptic times yield strange interactions between the old and new generations. In Neon Genesis Evangelion, Shinji, Rei and Asuka pilot giant mechs against giant invading life forms know as Angels. Shinji had been abandoned by his father at a young age and in the first episode, his father calls him back because he “needs” Shinji to pilot the mech and defend New Tokyo-3. His father is only using him to accomplish his own desires which send Shinji through psychological turmoil after every encounter with an Angel. Rei was created by Gendo, Shinji’s father, and is extremely antisocial to the point where Asuka consistently refers to her as a puppet. Once again, Gendo only uses her as a means to an end which is also the cause of her social ineptness. Asuka on the other hand is completely self sufficient and always tries to go it alone to impress people and get them to recognize her as an adult. In her past, her mother stopped recognizing her and eventually hung herself with the doll that she replaced Asuka with. The problems with her mother are what cause Asuka to be stubborn to a fault. All of the characters from the older generation have faults that only cause the newer generation more harm and serve to isolate them in their psychological trials. Another similar manga is Urusei Yatsura in which a young man, Ataru, is chosen to save the world. The older generation uses Ataru as a means to save the Earth from invasion and as the deadline approaches even threaten to kill Ataru and his family. The older generation negatively affects the younger generation in both Neon Genesis Evangelion and Urusei Yatsura.

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As two of the older generations wage war on each other, the younger generation must shoulder the burden of ensuring the survival of the balance of nature in Mononoke Hime. Ashitaka is a young man who gets caught in the middle of a battle between men and gods, but doesn’t want the destruction of either side. As the battles rage, he tries to ensure the safety of all. The position the older generations put Ashitaka in cause him to struggle to decide the fate of everyone while his body is slowly destroyed. The humans, led by Eboshi and Jigo, expect him to assist in the killing of the deer god which he is completely against. Moro, the leader of the wolf clan, expects him to act like a human and selfishly save himself which he does not. In the end, both sides are saved by Ashitaka, but at the cost of the deer god’s life. Another character that is impacted by the older generations is the wolf girl, San. Raised by Moro, she lives to kill Eboshi and would throw her life away to do so. At one point Ashitaka stops her and Eboshi from fighting because it could only end with one or both of them dead. The older generation uses San as a means to an end in their war. Until she meets Ashitaka, she didn’t even hold any value to her life. The older generations cause the newer generation to have to struggle to survive, but together they are able to overcome the difficulties in the end.

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In many Japanese works, the older generations cause difficulties for the newer generations. The older and newer generations were just too different after World War II which caused the gap in understanding between the two in Tokyo Story. The youths of Japan were either ignored, like in Cruel Story of Youth, or used, like in Seventeen. In both The Silent Traders and Fuji, the absence of one parent causes abnormalities in their children. In The Family Game and Japanese Entrance Exams for Earnest Young Men, a chaotic generation was introduce and it then tried to push the new generation away from older generation’s ideals. Ranma ½, Neon Genesis Evangelion and Urusei Yatsura all depict the new generation in a situation that was caused by the older generations, but they are expected to deal with. The new generation is stuck between two sides of the older generation and doesn’t want to pick a side in Mononoke Hime. All of these stories were made after the war and display the change in interactions between the generations that occurred as a result of the war. The newer generation was resentful of the older generation because they had been left a mess that wasn’t theirs to deal with. As a result, the newer generation became more selfish and less interested in the ideals of the past. Now that generation has become the older generation and a new newer generation has risen. The interactions between generations today will be greatly influenced by the past.

Wednesday, March 30, 2011

First Project

Nick Nobiletti

Japan’s War

After World War II, Japan was left to rebuild itself from the destruction it suffered during the war. They fought for glorious victory and to establish themselves as a dominant new power in the new times. During the war, Japan was in chaos. Japan’s soldiers were being sent to slaughter with death as the only option. The people of Japan were in a feverous, political hell. They were told that Japan was winning and they believed it up until the bombs were dropped on Hiroshima and Nagasaki. Even after the war, chaos still reigned in Japan. Times had changed radically and the old generation didn’t understand the new generation and was being left behind. New and old political powers were vying for superiority. Many authors captured these nightmarish times in writing or picture. Mishima, Nakazawa, Ozu and Oe have produced works detailing some of the darker aspects of the war and the chaos it caused from multiple standpoints. Mishima weaves a story of a particularly tragic soldier. Nakazawa follows a family back in Hiroshima and their struggles during the war. Ozu details an elderly couple as they visit family and friends and view the changes between the generations. Oe examines the after war political struggles.

The short story Patriotism by Mishima takes place during the ending period of the war and details a lieutenant’s suicide. While not quite postwar, it describes in great detail a very dark and painful occurrence for Japan. Mishima begins the story by summarizing the deaths of the lieutenant and his wife and then starts at their marriage which was not yet six months ago. The lieutenant quickly explains to his new wife what it means to be a soldier’s wife. If the soldier is to die, then the wife must follow suit and kill herself. This in itself is dark because so many men died in the war that if all of their wives had had the resolve of Reiko, there would’ve been many more dead women too. The cause of the deaths of the lieutenant and his wife was from mutiny by the lieutenant’s close colleagues whom he was tasked with finding and slaying. Because he could not go through with his orders, he instead chose an “honorable” death and disemboweled himself. In the eyes of Japanese Imperialism, suicide was an honorable way out and defeat or surrender was not. In my opinion, there is no such thing as honor in war. War is hell and the best way out is to not have a war. The chaos from war in Japan brainwashed its soldiers into thinking neither. Mishima turned this short story into a short film in which he played the lieutenant. Reading about the disemboweling was grisly enough, but Mishima used lamb intestines in the disembowelment scene which amplified the brutality. Even though the lieutenant was true to Japan, he could only stay true to his country by dying. This is the sort of damned if you do, damned if you don’t situation faced by many Japanese soldiers during the nightmarish times of war.

The war was not hell for the soldiers alone; many of the common people in Japan faced equal difficulty in just trying to live because of the war. Nakazawa created the manga Barefoot Gen about the poor Nakaoka family during the war and the struggles they went through. The family is made up of the parents, four boys and a girl. The father is against the war which causes the rest of the village to call him a traitor. The people back home were being brought up on militaristic views that caused them to be in a pro-war fervor. Even though they are all starving, the people still blindly believe in the war. In the Nakaoka family, food is scarce and the mother is pregnant and requires sustenance for the child. As the story progresses, Gen grows from being greedy and hogging food to a symbol of hope. In the beginning when their mother offers them a potato, Gen and Shinji fight over it, but eventually Gen and Shinji take to begging and giving the money to their parents so that their mother can eat. During the war, many common people had very little food because it was all being given to the soldiers and they often went hungry. The eldest son, Koji, goes to join air corps and meets a lieutenant who at first is drunk and violent towards him. Then Koji learns about Lieutenant Kumai’s fate; he has to go on a suicide bombing in five days! With all the other chaos going on, Japanese pilots were being given suicide bombing runs as a typical assignment and if they didn’t do it they would be dishonored. What wouldn’t even be a last resort normally was being used as a typical strategy for Japan during the war chaos. Even the training was harsh and one of Koji’s peers commits suicide because he can’t take the brutal training. His family is informed of his death as an accidental death during a training exercise and they are happy because their son died serving his country. Koji even tells them the truth, but they dismiss him and tell him not to mess with their hope that their son would die for Japan. Parents should never be happy that their child died, but in Japan, the chaos caused by the war made everything different. Until the bombs were dropped, Japan was unable to escape the war-time chaos, but still had to contend with the postwar chaos of rebuilding everything.

After the war had finally ended, the upcoming generations were radically different from the old generations. In Ozu’s Tokyo Story, the elderly father sees the changes brought about from the war in the way his children live and think. When the parents, Shukishi and Tomi, first arrive, nothing seems amiss to them and their children are happy to see them. After being with their parents for only a short time, the children “get rid of” their parents by sending them to the hot springs in Atami. Their children treat their visit as an obligation while they get on with their own lives. Instead of honoring their parents like you would in previous generations, the war causes the new generation to be more selfish. The only one to be genuine with them is their widowed daughter-in-law, Noriko. Her husband, their son, died in the war. At one point Shukishi meets with some old friends and they engage in discussion while drinking heavily. One of his friends expresses his disappointment with the new generation, his children. The father agrees with his friend’s sentiment after seeing his son and daughter again, but still feels that they could’ve turned out worse. They remark on how different the younger generation is compared to their own. The scene where the grandchild is running away from Tomi represents how the newer generation is changing in a way that shifts radically from the old generation and leaves it behind. Eventually they realize that they are just in the way and decide to return home. This represents how the new generations thought of the old; they were kind of a burden in the way of advancement after the war.

The war didn’t only affect the generations, the political system that Japan had been following had collapsed and new and old political parties were fighting for the chance to rebuild Japan in their own way. Oe’s Seventeen follows the story of a seventeen year old boy, known only as “A Seventeen”, and his encounter with the rightist movement. The story begins on his seventeenth birthday and for the first half of the story we see his immaturity flaunted at us. He is weak, completely normal and of no particular interest. Even he sees himself as weak and engages in self loathing over his body and his grades. Eventually he ends up at a political rally for the rightist movement and is drawn in by the charismatically spiteful leader. Rightist party leader Sakakibara notices Seventeen’s outburst and immediately inducts him into the party. He meets other young party members and finds them to be solemn like he had expected. Their blind hate of the left side causes one of them to say that he would be willing to kill leftists. Japan had just escaped from war time terror and now political upheaval directly because of the war was causing violence between opposing groups. Politics in this chaotic postwar time was often more animalistic than humane and mostly resorted to slander and violence to gain standing. In the end, Seventeen comes to a conclusion that selfishness is what is holding him back and thus loses his fear of death. The fear of death is natural for all living creatures, but even more apparent in humans. It could even be considered that which makes us human. Without his old fear of death, Seventeen becomes a demon who maliciously attacks any non-rightist. He is arrested and jailed many times, but immediately returns to his inhuman behavior upon release. Honestly, what could be done to a man who has no fear of death holding him back? The threat of death no longer confines him to the rules of society which allows him to beat, chase and even kill a girl while feeling only pleasure at serving the right. The war had ended, but it still caused much terror and chaos in Japan.

Mishima, Nakazawa, Ozu and Oe all reflected the hells that war caused for Japan. A soldier was trapped in an impossible choice where death was the only way out by the war. A peasant family was unwillingly right in the middle of every problem for the Japanese commoners caused by the war. The elderly parents visiting their children and are seen as a nuance to the daily lives of the children due to changes in society after the war. And the political turmoil that was the future for Japan after the war had ended. From the default perils of a soldier to the pathological fervor of political upheaval, these stories cover the tragedies of Japan’s war.

Credit to:

Mishima for Patriotism

Nakazawa for Barefoot Gen

Ozu for Tokyo Story

Oe for Seventeen